We should encourage our young scholars to examine the powerful force of prayer
By Jim Banholzer
In the 1920s the esteemed Harvard psychologist William McDougall suggested that religious miracles might be the result of the collective psychic powers of large numbers of worshipers. Michael Talbot’s book The Holographic Universe acknowledges this, as well as documenting several cases where meditative thoughts, intensive prayer, and strong faith in the goodness of humanity all interconnect for healing in various interesting ways that our scientific and spiritual leaders are just beginning to understand at the fundamental levels.
Some spirit-minded scientists speculate that prayer mysteriously creates far-reaching subatomic particles imbedded with hopeful intentions; however, molecular levels of exactly how prayer works will probably remain a deep mystery for a long time; and that’s fine, because if we didn’t have some mystique in our lives, it would probably be pretty boring. Pinning down precisely how the mystery of prayer operates on the quantum mechanics level proves to be elusive, and ironically that elusiveness itself is an element of the great mystery, as documented in fine detail by Martin Gardner in his groundbreaking classic The Trickster and the Paranormal. As, some pet-owners tease cats with laser beams, and the cat never quite catches it, I believe that we are floating in a similar boat under the godly stars within these unexplained realms.
This being said, and as frequently as we encounter prayer, religion, belief, and paranormal phenomena in our daily lives and media, it’s surprising that more public high schools and universities don’t offer deeper studies into these mystical matters. Not only should our public schools permit students to pray in school, if they so choose to do, but I would also encourage that more public schools offer intensive elective studies of kindness, religion, the paranormal, and other related intuitive languages of our hearts and souls.
With idealistic career paths like these opening up, not only might future leaders of our society come to achieve greater levels of tolerance, but broad-minded spiritual studies also could lead to keener understandings, and perhaps even a paradigm shift for an improvement of the human condition. For starters, I wonder how many people haven’t been enlightened yet by the fact that that Jesus is mentioned in the Quran more than Muhammad is, while also Jesus’ Holy Mother Mary is mentioned in the Quran more often than she is in the New Testament.